蘇州(zhou)城區 新(xin)華社發
中(zhong)(zhong)央宣傳(chuan)部組織編寫的《習(xi)近平新(xin)時(shi)代(dai)中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義思(si)(si)想學(xue)習(xi)綱要（2023年(nian)版）》（以(yi)下簡稱(cheng)《綱要（2023年(nian)版）》），對習(xi)近平新(xin)時(shi)代(dai)中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義思(si)(si)想作了(le)(le)(le)全面(mian)系統闡(chan)述(shu)，為(wei)當前正在開(kai)展的主(zhu)(zhu)(zhu)(zhu)題(ti)教育提供(gong)了(le)(le)(le)重(zhong)(zhong)要輔助(zhu)讀(du)物。《綱要（2023年(nian)版）》新(xin)增“以(yi)中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)全面(mian)推進中(zhong)(zhong)華民族偉大(da)復興”一章，集中(zhong)(zhong)闡(chan)述(shu)了(le)(le)(le)新(xin)時(shi)代(dai)堅持和(he)發展中(zhong)(zhong)國(guo)(guo)特(te)色社會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義、全面(mian)建設社會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義現(xian)(xian)代(dai)化(hua)國(guo)(guo)家(jia)的目(mu)標任務，具體(ti)論(lun)(lun)述(shu)了(le)(le)(le)中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)的提出背景(jing)、中(zhong)(zhong)國(guo)(guo)特(te)色、本質要求、重(zhong)(zhong)大(da)原則(ze)、實踐要求，概括并全面(mian)闡(chan)述(shu)了(le)(le)(le)中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)理(li)論(lun)(lun)的科學(xue)體(ti)系和(he)重(zhong)(zhong)大(da)意義。中(zhong)(zhong)國(guo)(guo)式(shi)現(xian)(xian)代(dai)化(hua)理(li)論(lun)(lun)是我(wo)們(men)黨堅持“兩個結合”、不斷(duan)豐富(fu)和(he)發展馬克(ke)思(si)(si)主(zhu)(zhu)(zhu)(zhu)義現(xian)(xian)代(dai)化(hua)理(li)論(lun)(lun)作出的重(zhong)(zhong)大(da)理(li)論(lun)(lun)創新(xin)，為(wei)全面(mian)推進社會(hui)(hui)主(zhu)(zhu)(zhu)(zhu)義現(xian)(xian)代(dai)化(hua)強國(guo)(guo)建設提供(gong)了(le)(le)(le)根本遵循和(he)行動(dong)指南(nan)。
1．深入(ru)分(fen)析了中國(guo)式現(xian)代化的發展邏輯
樹高(gao)千尺(chi)必有(you)根，水流萬里總(zong)有(you)源(yuan)。中(zhong)國(guo)式現代化(hua)，不是從天(tian)上掉(diao)下來的，而是我們黨領(ling)導(dao)全國(guo)人民在長期實踐探(tan)索(suo)中(zhong)開創(chuang)出來的。《綱要（2023年(nian)版）》從歷(li)史、實踐和理論等層面(mian)深(shen)刻闡(chan)述了中(zhong)國(guo)式現代化(hua)的邏輯經緯。
中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)是黨(dang)(dang)(dang)百(bai)余年不斷(duan)進(jin)行理論(lun)創(chuang)(chuang)新(xin)(xin)和(he)(he)實(shi)(shi)踐創(chuang)(chuang)新(xin)(xin)的(de)(de)(de)(de)結果。在內(nei)憂外患中(zhong)(zhong)(zhong)誕生的(de)(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)共產黨(dang)(dang)(dang)，一經成立(li)就義(yi)(yi)無反顧擔負起(qi)(qi)實(shi)(shi)現(xian)(xian)(xian)中(zhong)(zhong)(zhong)華民族偉大復興的(de)(de)(de)(de)歷史使命，開始了(le)(le)(le)(le)(le)對(dui)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)道(dao)路的(de)(de)(de)(de)探索。我(wo)們黨(dang)(dang)(dang)團結帶(dai)領人(ren)民進(jin)行新(xin)(xin)民主(zhu)(zhu)(zhu)主(zhu)(zhu)(zhu)義(yi)(yi)革(ge)(ge)命、社會(hui)主(zhu)(zhu)(zhu)義(yi)(yi)革(ge)(ge)命和(he)(he)建設(she)(she)、改革(ge)(ge)開放(fang)，推翻了(le)(le)(le)(le)(le)三(san)座大山，建立(li)了(le)(le)(le)(le)(le)新(xin)(xin)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)，為(wei)(wei)(wei)實(shi)(shi)現(xian)(xian)(xian)現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)創(chuang)(chuang)造了(le)(le)(le)(le)(le)根本(ben)(ben)社會(hui)條件(jian)；確立(li)了(le)(le)(le)(le)(le)社會(hui)主(zhu)(zhu)(zhu)義(yi)(yi)基(ji)本(ben)(ben)制度，建立(li)起(qi)(qi)獨立(li)的(de)(de)(de)(de)比較完整的(de)(de)(de)(de)工業體系(xi)和(he)(he)國(guo)(guo)(guo)民經濟(ji)體系(xi)，為(wei)(wei)(wei)探索現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)奠(dian)定了(le)(le)(le)(le)(le)根本(ben)(ben)政治前提(ti)和(he)(he)寶貴(gui)經驗、理論(lun)準(zhun)備、物質(zhi)基(ji)礎；作出了(le)(le)(le)(le)(le)把黨(dang)(dang)(dang)和(he)(he)國(guo)(guo)(guo)家(jia)工作中(zhong)(zhong)(zhong)心(xin)轉移到經濟(ji)建設(she)(she)上來、實(shi)(shi)行改革(ge)(ge)開放(fang)的(de)(de)(de)(de)歷史性(xing)決策(ce)，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)特色社會(hui)主(zhu)(zhu)(zhu)義(yi)(yi)事業實(shi)(shi)現(xian)(xian)(xian)了(le)(le)(le)(le)(le)歷史性(xing)突(tu)破、歷史性(xing)跨越(yue)，為(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)提(ti)供(gong)了(le)(le)(le)(le)(le)充滿活力(li)的(de)(de)(de)(de)體制保證(zheng)和(he)(he)快速發(fa)展的(de)(de)(de)(de)物質(zhi)條件(jian)。黨(dang)(dang)(dang)的(de)(de)(de)(de)十八大以來，我(wo)們黨(dang)(dang)(dang)進(jin)一步加(jia)深(shen)了(le)(le)(le)(le)(le)對(dui)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)內(nei)涵和(he)(he)本(ben)(ben)質(zhi)的(de)(de)(de)(de)認識(shi)，為(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)提(ti)供(gong)了(le)(le)(le)(le)(le)根本(ben)(ben)遵循；深(shen)入實(shi)(shi)施科教興國(guo)(guo)(guo)、人(ren)才強國(guo)(guo)(guo)、鄉村振興等(deng)一系(xi)列重大戰(zhan)略(lve)，為(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)提(ti)供(gong)堅(jian)實(shi)(shi)戰(zhan)略(lve)支撐；推動黨(dang)(dang)(dang)和(he)(he)國(guo)(guo)(guo)家(jia)事業取得歷史性(xing)成就、發(fa)生歷史性(xing)變革(ge)(ge)，為(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)提(ti)供(gong)了(le)(le)(le)(le)(le)更(geng)(geng)為(wei)(wei)(wei)完善的(de)(de)(de)(de)制度保證(zheng)、更(geng)(geng)為(wei)(wei)(wei)堅(jian)實(shi)(shi)的(de)(de)(de)(de)物質(zhi)基(ji)礎、更(geng)(geng)為(wei)(wei)(wei)主(zhu)(zhu)(zhu)動的(de)(de)(de)(de)精神力(li)量。
中(zhong)國式現(xian)代化是科學把握(wo)人類社(she)會(hui)發(fa)展規律的(de)(de)(de)(de)必然結果。馬克思主(zhu)義經典(dian)作家雖然沒有明確提(ti)出社(she)會(hui)主(zhu)義現(xian)代化概念，但他們(men)的(de)(de)(de)(de)世界觀(guan)方法論以及提(ti)出的(de)(de)(de)(de)“兩個必然”、未來(lai)社(she)會(hui)構想、發(fa)展道路(lu)多(duo)樣性尤其(qi)是跨越“卡夫丁峽谷(gu)”設想等(deng)理論，為探(tan)索不同于西方的(de)(de)(de)(de)現(xian)代化提(ti)供了根(gen)本理論支撐。以習近平同志為核心的(de)(de)(de)(de)黨(dang)中(zhong)央，立足中(zhong)國實際，走自己的(de)(de)(de)(de)路(lu)，概括(kuo)提(ti)出并全面闡述了中(zhong)國共產黨(dang)領(ling)導(dao)的(de)(de)(de)(de)社(she)會(hui)主(zhu)義現(xian)代化理論，從而為民(min)族復興、人類未來(lai)發(fa)展提(ti)供了理論遵循。
2．科學闡述了中國式現代化的豐富內涵和理論體系
《綱要(yao)（2023年版）》呈(cheng)現的(de)中(zhong)國(guo)式(shi)現代化(hua)理論(lun)，是習近平總書記對中(zhong)國(guo)式(shi)現代化(hua)中(zhong)國(guo)特色、本質要(yao)求、戰略安排(pai)、目標愿(yuan)景、重大原則、實踐(jian)要(yao)求等問(wen)題(ti)的(de)科學(xue)回答，是習近平新時(shi)代中(zhong)國(guo)特色社會主義思想的(de)最新發展。
提(ti)出中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)是中(zhong)(zhong)國(guo)(guo)共產黨(dang)(dang)領導(dao)的(de)(de)(de)社(she)會(hui)主義現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)，深刻論述了中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)的(de)(de)(de)根(gen)本(ben)性(xing)(xing)質(zhi)、根(gen)本(ben)特征(zheng)。中(zhong)(zhong)國(guo)(guo)人民(min)之所以(yi)能夠(gou)扭轉近代(dai)(dai)以(yi)來(lai)的(de)(de)(de)歷史命(ming)運(yun)，探索(suo)出中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)道(dao)路(lu)，最(zui)根(gen)本(ben)在于黨(dang)(dang)的(de)(de)(de)領導(dao)。黨(dang)(dang)的(de)(de)(de)領導(dao)確保中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)錨定奮斗目標(biao)行穩致遠(yuan)，一代(dai)(dai)一代(dai)(dai)地(di)接力推進；確保能夠(gou)勇于改革創新(xin)，激發(fa)建(jian)設中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)的(de)(de)(de)強勁動力；確保堅持黨(dang)(dang)的(de)(de)(de)群眾路(lu)線，充(chong)分激發(fa)全(quan)體人民(min)的(de)(de)(de)主人翁精神，凝聚建(jian)設中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)的(de)(de)(de)磅礴力量(liang)。黨(dang)(dang)的(de)(de)(de)性(xing)(xing)質(zhi)宗旨、初心(xin)使命(ming)、信仰(yang)信念、政策(ce)主張，決定了中(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)是社(she)會(hui)主義現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)，而不是別(bie)的(de)(de)(de)什(shen)么現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)。
闡(chan)述中(zhong)(zhong)(zhong)國式現(xian)代化的(de)科(ke)學內(nei)(nei)涵(han)，展現(xian)了(le)(le)具有(you)中(zhong)(zhong)(zhong)國特色(se)(se)的(de)現(xian)代化新圖景(jing)。中(zhong)(zhong)(zhong)國式現(xian)代化是(shi)人口規模巨大、全體人民共(gong)同(tong)富裕、物質文明和精(jing)神文明相協(xie)調(diao)、人與自然和諧(xie)共(gong)生、走和平發展道路(lu)的(de)現(xian)代化。這從五個方面集中(zhong)(zhong)(zhong)概括(kuo)了(le)(le)中(zhong)(zhong)(zhong)國式現(xian)代化的(de)中(zhong)(zhong)(zhong)國特色(se)(se)、科(ke)學內(nei)(nei)涵(han)，凸顯了(le)(le)社會主義現(xian)代化普惠(hui)(hui)性、共(gong)享性、全面協(xie)調(diao)性、可持續性、互惠(hui)(hui)性等(deng)特征(zheng)和優越性。這既是(shi)理論概括(kuo)，也是(shi)實踐要求，體現(xian)了(le)(le)中(zhong)(zhong)(zhong)國特色(se)(se)與共(gong)同(tong)特征(zheng)的(de)有(you)機統一。
提出中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的(de)(de)本質(zhi)要(yao)(yao)求(qiu)，展(zhan)現(xian)(xian)了(le)(le)中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的(de)(de)政(zheng)治(zhi)方向(xiang)、重點要(yao)(yao)求(qiu)及國(guo)(guo)際貢獻(xian)。習近平總書記(ji)提出了(le)(le)中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)九個(ge)方面(mian)的(de)(de)本質(zhi)要(yao)(yao)求(qiu)，強調了(le)(le)黨的(de)(de)領(ling)導和中(zhong)國(guo)(guo)特(te)色社(she)會主義的(de)(de)政(zheng)治(zhi)方向(xiang)，明確(que)了(le)(le)中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)在經濟、政(zheng)治(zhi)、文化(hua)、社(she)會、生態(tai)文明建設(she)各(ge)個(ge)領(ling)域的(de)(de)重點要(yao)(yao)求(qiu)與(yu)戰(zhan)略任務(wu)，闡明了(le)(le)中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的(de)(de)世(shi)界(jie)意義。這標志(zhi)著(zhu)我們(men)黨對中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)認(ren)識的(de)(de)新(xin)升華，使得(de)中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化(hua)的(de)(de)方向(xiang)更為明確(que)、要(yao)(yao)求(qiu)更為清晰(xi)、任務(wu)更為聚焦(jiao)。
提(ti)出中國(guo)式(shi)(shi)現(xian)代化的(de)(de)五項重(zhong)大原則，彰顯了中國(guo)式(shi)(shi)現(xian)代化的(de)(de)根(gen)本優勢。推進中國(guo)式(shi)(shi)現(xian)代化，必須牢牢把(ba)握五個重(zhong)大原則，即堅持和加強黨的(de)(de)全面領導，堅持中國(guo)特色社會主義道路，堅持以人民為中心的(de)(de)發(fa)展思想，堅持深化改(gai)革開放，堅持發(fa)揚(yang)斗爭精(jing)神。這分別從根(gen)本保證、必由之路、價值立(li)場(chang)、根(gen)本動力、精(jing)神力量等方面，展現(xian)了中國(guo)式(shi)(shi)現(xian)代化的(de)(de)顯著優勢。
提(ti)出(chu)推進中國(guo)(guo)(guo)式(shi)現(xian)代化(hua)需(xu)要(yao)正(zheng)確處理的(de)一系(xi)(xi)列(lie)重大(da)關系(xi)(xi)，明晰了全面建(jian)設社會主義(yi)現(xian)代化(hua)國(guo)(guo)(guo)家(jia)的(de)實(shi)踐(jian)要(yao)求(qiu)。推進中國(guo)(guo)(guo)式(shi)現(xian)代化(hua)是一項前(qian)無古人的(de)開創性(xing)事業，需(xu)要(yao)守(shou)好中國(guo)(guo)(guo)式(shi)現(xian)代化(hua)的(de)本和源、根和魂，毫(hao)不動搖(yao)堅持其(qi)中國(guo)(guo)(guo)特色(se)、本質要(yao)求(qiu)、重大(da)原則，確保中國(guo)(guo)(guo)式(shi)現(xian)代化(hua)的(de)正(zheng)確方向。需(xu)要(yao)統籌兼顧、系(xi)(xi)統謀劃、整體(ti)推進，正(zheng)確處理好頂層設計與(yu)(yu)實(shi)踐(jian)探索、戰略與(yu)(yu)策略、守(shou)正(zheng)與(yu)(yu)創新、效率與(yu)(yu)公平、活力與(yu)(yu)秩序、自(zi)立自(zi)強與(yu)(yu)對(dui)外開放等一系(xi)(xi)列(lie)重大(da)關系(xi)(xi)。
3．深刻論述了中(zhong)國式(shi)現代化的重大意(yi)義
中(zhong)國式現(xian)代化深(shen)深(shen)植根于中(zhong)華優秀(xiu)傳統文(wen)化，體現(xian)科學社會主義的(de)(de)(de)先(xian)進本質(zhi)，借鑒吸(xi)收一(yi)(yi)切人(ren)類(lei)(lei)優秀(xiu)文(wen)明(ming)成(cheng)果，代表人(ren)類(lei)(lei)文(wen)明(ming)進步(bu)的(de)(de)(de)發展方向，展現(xian)了(le)現(xian)代化的(de)(de)(de)另一(yi)(yi)幅圖景，是我(wo)們強國建(jian)設(she)、民族復興的(de)(de)(de)康莊大道，也是中(zhong)國謀(mou)求人(ren)類(lei)(lei)進步(bu)、世(shi)界(jie)大同的(de)(de)(de)必由之路(lu)。
中(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現代(dai)化(hua)(hua)，打破了(le)西(xi)方中(zhong)(zhong)(zhong)心論的(de)(de)幻象，體現了(le)中(zhong)(zhong)(zhong)華五千年文(wen)明(ming)(ming)(ming)賡續(xu)的(de)(de)內(nei)在規(gui)律(lv)，展示了(le)文(wen)明(ming)(ming)(ming)多(duo)樣(yang)性(xing)的(de)(de)新(xin)圖畫，開創(chuang)了(le)人(ren)類(lei)文(wen)明(ming)(ming)(ming)新(xin)形(xing)態(tai)。中(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現代(dai)化(hua)(hua)內(nei)生于中(zhong)(zhong)(zhong)國(guo)(guo)獨(du)特(te)的(de)(de)歷史傳統(tong)，涵(han)養于中(zhong)(zhong)(zhong)華優(you)秀傳統(tong)文(wen)化(hua)(hua)。中(zhong)(zhong)(zhong)國(guo)(guo)傳統(tong)哲學思想、人(ren)文(wen)精神、教(jiao)化(hua)(hua)思想、道德理念等成為我們(men)不斷走向現代(dai)化(hua)(hua)的(de)(de)精神依托(tuo)，構成了(le)中(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現代(dai)化(hua)(hua)蘊含的(de)(de)獨(du)特(te)世(shi)界觀(guan)(guan)、價值(zhi)觀(guan)(guan)、歷史觀(guan)(guan)、文(wen)明(ming)(ming)(ming)觀(guan)(guan)、民(min)主觀(guan)(guan)、生態(tai)觀(guan)(guan)等的(de)(de)文(wen)明(ming)(ming)(ming)底色(se)。中(zhong)(zhong)(zhong)國(guo)(guo)式(shi)現代(dai)化(hua)(hua)，彰顯了(le)古老中(zhong)(zhong)(zhong)華文(wen)明(ming)(ming)(ming)的(de)(de)時代(dai)價值(zhi)，打破了(le)西(xi)方中(zhong)(zhong)(zhong)心論的(de)(de)神話，展示了(le)中(zhong)(zhong)(zhong)華文(wen)明(ming)(ming)(ming)復興的(de)(de)美好前景(jing)，開創(chuang)了(le)人(ren)類(lei)文(wen)明(ming)(ming)(ming)新(xin)形(xing)態(tai)。
中(zhong)國(guo)(guo)式現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)，打破了(le)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)等同于資本主(zhu)義(yi)(yi)化(hua)的(de)(de)(de)妄言(yan)，成功開辟了(le)一條(tiao)社(she)(she)會主(zhu)義(yi)(yi)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)新(xin)路，在(zai)科(ke)學社(she)(she)會主(zhu)義(yi)(yi)發(fa)展史上具有里程碑意義(yi)(yi)。中(zhong)國(guo)(guo)式現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)是以人(ren)民為中(zhong)心(xin)、走和平發(fa)展道(dao)路的(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)，是推動物(wu)質(zhi)文(wen)明、政治文(wen)明、精(jing)神(shen)文(wen)明、社(she)(she)會文(wen)明、生態文(wen)明協(xie)調發(fa)展的(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)。既堅持了(le)科(ke)學社(she)(she)會主(zhu)義(yi)(yi)的(de)(de)(de)基本原則(ze)，體現(xian)(xian)(xian)(xian)(xian)(xian)(xian)了(le)科(ke)學社(she)(she)會主(zhu)義(yi)(yi)的(de)(de)(de)先進本質(zhi)；又立足于基本國(guo)(guo)情，具有鮮明的(de)(de)(de)中(zhong)國(guo)(guo)特色。這(zhe)既不(bu)同于資本主(zhu)義(yi)(yi)性(xing)質(zhi)的(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)，也不(bu)同于蘇(su)聯等傳統社(she)(she)會主(zhu)義(yi)(yi)的(de)(de)(de)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)，而(er)是科(ke)學社(she)(she)會主(zhu)義(yi)(yi)在(zai)二十一世紀的(de)(de)(de)中(zhong)國(guo)(guo)實(shi)踐(jian)，從(cong)而(er)打破了(le)只(zhi)有資本主(zhu)義(yi)(yi)制(zhi)(zhi)度才能實(shi)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)的(de)(de)(de)話語陷(xian)阱(jing)，為人(ren)類對(dui)更好社(she)(she)會制(zhi)(zhi)度的(de)(de)(de)探索提供了(le)中(zhong)國(guo)(guo)方(fang)案。
中國(guo)式(shi)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)，打(da)破了(le)(le)“現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)=西方(fang)化(hua)(hua)(hua)(hua)”的(de)迷思(si)，驗證了(le)(le)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)多樣性，展(zhan)現(xian)(xian)(xian)了(le)(le)人類現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)新圖景。盡管現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)進程是(shi)從西方(fang)資本主(zhu)(zhu)義國(guo)家(jia)開始(shi)的(de)，但這(zhe)并不意味著現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)就是(shi)西方(fang)化(hua)(hua)(hua)(hua)。實際(ji)上，以資本為中心、兩極分化(hua)(hua)(hua)(hua)、物質(zhi)主(zhu)(zhu)義膨(peng)脹、對(dui)外(wai)擴張掠奪的(de)西方(fang)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)，有(you)著無(wu)法克服(fu)的(de)固(gu)有(you)矛盾，其弊端愈(yu)益明顯(xian)。一些發展(zhan)中國(guo)家(jia)試圖照(zhao)搬西方(fang)模式(shi)，結果(guo)陷(xian)入困境(jing)。中國(guo)式(shi)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)，拓展(zhan)了(le)(le)發展(zhan)中國(guo)家(jia)走向現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)路徑選擇(ze)，必將對(dui)世界歷(li)史進程產生深刻影響。
（作者：楊仁忠，系(xi)天津市(shi)中(zhong)國特(te)色社會主義(yi)理(li)論體系(xi)研究(jiu)(jiu)中(zhong)心研究(jiu)(jiu)員、天津師范(fan)大學新(xin)時代(dai)馬克思主義(yi)研究(jiu)(jiu)院(yuan)執行院(yuan)長）
